Monday Musings 243– Bad is dramatically eventful
“Badi bahut
dilchasp hai, hangama-khez hai; Neki kathin hai, lohe ke chane chabane ki
tarah’’ (bad is interesting, dramatically
eventful; good is difficult, like chewing iron) -
from
Massoma, Ismat Chugtai (1962)
‘’Dharma is sukhsm – subtle. Its difficult to
be good’’ – from the Difficulty of being good (2012)
Separated by language, temperament and background and
over 50 years in time, I noticed two authors asking the same question. I was
intrigued to find the same thing written in two very different books. Ismat
Chugtai was a firebrand author who shook the social establishment when she
wrote what she wrote 60 plus years ago. I am told that she was charged for
vulgarity in writing and there was a case against her then, a charge that
another of my favourite authors Sadat Manto had to fight around the same
time. 65 years later both are revered as
cult writers and anyone who is a reader of Hindi/Urdu writing and has not read
them must do so right away. Gurcharan
Das belongs to the corporate world and studied Mahabharat to find answers about
the many layered nature of the good and bad and the above quote is from the
book he wrote based on that study.
I am fascinated by Chugtai’s take on what is
considered as bad and unacceptable. She finds it ‘interesting dramatic and
eventful’. No wonder vice is a magnet
that pulls us and sucks us into it. I am not sure what is the exact word for
‘hangama khez’ in English – the word I have used ‘dramatically eventful’ does
not really capture the depth and imagery of the original urdu word. Bad has the power to disrupt, to create
ripples, to create flutter and a drama which has its own life. It has momentum
and exhilaration, an ability to make things happen like nothing else. It
engenders action which is also immediate and urgent. It’s difficult to resist
it. It has a sway over us. Good rarely has that power. It’s boring, drab and a
drag. It might have many other virtues but good is rarely exciting. No wonder
there are not many takers for it.
I find the polarity of good and bad extremely
unnerving and sometimes meaningless too. There are but only a few universal
goods i.e. looked at from any angle it is the right thing to do. These are few
and far in between. Most of the usual things that get wrecked by this polarity
of good and bad in the day to day life – in thoughts, behaviour, conduct etc
carry this meaningless burden to falling in any of the two extremes. History
they say is written by the victor – the vanquished do not get that opportunity
and a few hundred years later no one asks who was right. The powerful dictate
the notion of right and wrong – earlier it was the Gods, then it was emperors,
then there are elites, parents, teachers and senior leaders in the corporate
world. It was Voltaire if guess who said, ‘’morality is the recourse of the
weak’. The influential often get away with anything.
I am becoming more and more acutely aware that the
right and the wrong change colours over time, sometimes they even change
places. It confuses me. Perhaps this is what Das means when he says that dharma
is subtle, it is not easy to be good – assuming one knows for sure what is good
today and will remain so forever.
So the two questions if ask myself as if read Chugtai
are – Do I need dilchasp/hangamkhez
or do I need a life that is drag – at 60 what will I rue more? Second what will
it take to liberate myself from the polarity of right and wrong – it’s very
draining.
Guru
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